Category Archives: Uncategorized

MUSLIMS AND CHRISTIANS PRAYING TOGETHER

By Pastor Bruce K. Oyen, First Baptist Church, Spearfish, SD

I’m proud to be an American, and to live in a country in which religious freedom is one of our cherished rights. (Within reason, of course. We don’t grant the freedom to murder others, even if doing so is part of one’s religion.) Freedom-loving American Muslims should have religious freedom, too, and do have it. Such Muslims are not murderous fanatics. They are peace-loving persons. But Christians need to understand that they do not worship the same God as Muslims. Muslims already know this to be a fact. Christians are Trinitarians. Muslims are not. Christians believe in the deity of Jesus Christ. Muslims do not. Christians pray in the name of Jesus Christ. Muslims do not. So, this is a big problem for Christians in attendance when a Muslim prays at a public event, such as the Republican National Convention, being held this week in Cleveland, Ohio. To endorse such prayers is contrary to Biblical teaching. The Muslim’s god, “Allah,” is a false god, an idol. The Bible, which is the Word of God, says the following in the last sentence of the last chapter of the apostle John’s first letter: “Little children, guard yourselves from idols.” (The quote is from the Holman Christian Standard Bible.) One way to guard ourselves from idols/false gods, is to not endorse prayers made to them.

A GUIDING PRINCIPLE HARMING MANY CHURCHES AND MINISTRIES

By Pastor Bruce K. Oyen
First Baptist Church
Spearfish, SD

WHAT IT IS
A harmful thing has become the guiding principle of many Bible-believing churches, and it needs to be understood and repudiated. It is pragmatism.

THE PRINCIPLE IS NOT ALWAYS BAD
But, first, let me say that pragmatism is not always bad.  For example, a pragmatic person is one who figures out how to get along with others, or how to get something done, or how to reach a goal. So, a pragmatic person knows that, to get along with others, one must not unnecessarily say things in an abrasive manner. And,  a pragmatic person will use a wheelbarrow to move a pile of rocks from one place to another, instead of carrying a few at a time. Therefore,  as stated above, pragmatism is not always bad.

THE PRINCIPLE HAS ITS DOWNSIDE
But it has its downside. And we see its downside at work in Bible-believing churches and Bible-believing ministries in a variety of ways. The goal of these churches and ministries is good: they want to reach as many persons as possible with the Gospel message. But often their mistake is to use pragmatism in ways that contradict Biblical teaching and Biblical principles.

AN EXAMPLE OF THE PRINCIPLE APPLIED BY CHRISTIANS
A clear example of this mistake regarding pragmatism is the fact that many Christians have accepted the false and unbiblical idea that to reach the world with the Gospel, we must use music that conforms to the world’s music. Therefore,  many Christian musicians dress like non-Christian musicians. This is most notable in what are called Christian rock bands. Not only do they deliberately dress like secular rock musicians. Their appearance in other ways also conforms to the world. And although the words to their songs might be good, they use the same techniques as secular rock bands in the presentation of their music, which includes very loud music, unnecessary light shows, and excessive movement on the stage or platform. These techniques are used by Christian bands to give their audiences what they assume is a Biblical worship experience. But, intentionally or not, these bands are manipulating their audiences, just like secular bands intentionally do. This provokes some similar physical responses seen at secular rock concerts.

BIBLICAL TEACHING ABOUT THE MATTER
While these persons intentions might be good, their method is wrong because it is based on conformity to the secular world. The apostle Paul, in chapter 12, verse 2, of his letter to the Roman Christians, said Christians are not to be conformed to this world, but are to be transformed by the renewing of their minds. And in chapter 6, verses 14 – 17, of his second letter to the Corinthian Christians,  he made some powerful statements about the fact that Christians are to come out from the world and be separate from it. This applies in many ways to daily Christian living. And it certainly applies to Christian music and Christian musicians. Read, also, verses 13 – 16 of the first chapter of the first letter  by the apostle Peter, and note what he said to Christians about not being conformed to the world, and what he said about our need and duty to be holy. Christian music is supposed to draw us closer to God, which results in our holiness. And this requires it to be unlike the world, which, when given the opportunity, draw us away from him. But the principle of pragmatism, if not under control, makes us think, “If it works, don’t object to it.” But Biblical teaching and principles lead us to sometimes reject what “works.” Such is the case with the kind of music I’ve just brought to your attention.

Numerical Church Growth And The Biblical Purposes Of Church Services

By Pastor Bruce K. Oyen, First Baptist Church, Spearfish, SD

NUMERICAL CHURCH GROWTH IS IMPORTANT TO CHURCHES. There are practical reasons for this. If churches don’t grow numerically, they will eventually die out as the aging attendees can no longer attend, or they pass away. If churches don’t grow numerically, they will eventually have no substantial reason to exist. If they don’t grow numerically, they will eventually run out of money and will, then, be unable to pay their expenses and will be forced to shut down. Most importantly, if churches don’t grow numerically, it means they have ceased to reach new persons in their communities with the Gospel message, and have failed to get them to attend their services.

ASTRAY FROM THE BIBLICAL PURPOSES OF CHURCH SERVICES. The fact that many churches are in serious numerical decline has caused a lot of them to stray from the Biblical purposes of church services. But what are the Biblical purposes for having church services? According to the New Testament, church services are to be held so that Christians can worship God together, pray together, be taught from the Word of God together, and to have fellowship with one another. But how have Bible-believing churches strayed from these God-ordained purposes? By making their services primarily a means of reaching non-Christians with the Gospel of Christ. This focus, they hope, will not only win many persons to believe in Jesus Christ, but also become  a means of increasing the number of attendees at their services, and thereby keep the church from going out of existence.

WHAT HAPPENS WHEN EVANGELISM BECOMES THE PRIMARY PURPOSE FOR CHURCH SERVICES? It is certainly true that churches can and should be evangelistic. The Gospel can be made known during church services through music, through personal testimonies, through literature,  and through preaching and teaching the Word of God. But when reaching non-Christians with the Gospel displaces the God-ordained purposes for church services, it has serious negative consequences. Even though a church which has made this shift in its purpose for its services might still have a strong emphasis on worshiping God,  it is certain to spend less time teaching and preaching the Word of God to the Christians in attendance. The non-Christians are fed what they need to learn, and the Christians get little of the meat of God’s Word. This is comparable to what would happen if a family is made up of a wide variety of ages, but at meal time everyone is expected to eat what the youngest family members are able to eat. The youngest family members might thrive on such a diet, but not the older ones. But this is not the only negative consequence of church services becoming primarily a means of reaching non-Christians with the Gospel. Another almost-inevitable negative consequence is that in such church services many truths of the Word of God will be skipped over because of their potential to offend and thus alienate the very ones the church is trying to reach with the Gospel. Preachers in such  churches will very likely not warn about specific false teachers and their falsehoods. Preachers in such churches will not likely specifically identify religious groups that claim to be Christian, but in fact are not. Preachers in such churches will not be likely to forthrightly say certain kinds of behavior are to be avoided because the ones they are trying to win to Christ are involved in those behaviors, and they don’t want to drive them away from the services. Such preachers might forthrightly condemn things that the Bible specifically condemns, and which most persons agree are wrong. But they will be hesitant to speak against things that might be only what could be called questionable, borderline, and known to lead to worse behavior. The moderate drinking of alcoholic beverages and moderate gambling are examples of what I mean. Preachers in such churches will most likely say, “Don’t get drunk.” But they won’t say, “Don’t drink alcoholic beverages at all.” Preachers in such churches will say, “Watch out so you don’t become problem gamblers.” But they won’t say, “Don’t gamble at all.” Another almost-inevitable consequence of making evangelism the focus of church services is that the  music used will be the kind that is more acceptable to non-Christians. This means, it will be more entertaining than is appropriate in church services. And it means it will be more worldly or secular in style than it should be. Another way to put it is, the music will not be appropriate for worshiping  the Holy God revealed in the Bible. Here is an example of that very thing: One preacher told me and a couple other preachers of an experience he had as a guest speaker at church in serious numerical decline, and which was made up of mostly elderly Christians. He said that as he visited with the church folks before a service, someone began to play taped Christian rock music over the loudspeaker. He asked them why they were playing THAT kind of music. He was told it was done to appeal to the younger people. In our day it is common for older Christians to be criticized for objecting to much of the music used in contemporary churches.But those older Christians are justified in saying such music has no place in Bible-believing churches. To summarize the point of this paragraph, let me say that what happens when a church makes evangelism the primary purpose of it services is that it often gives itself over to accommodating the persons it is trying to reach with the Gospel of Christ. This always weakens a church, even if it results in many more attendees. It weakens a church because this kind of accommodation is contrary Biblical teaching, and it, therefore does not develop strong Christians.

BIBLICAL STATEMENTS CONCERNING THE GOD-ORDAINED PURPOSES FOR CHURCH SERVICES. Above, I said the New Testament tells that God has specific purposes for church services. But where we can these be read in the New Testament? I will give some of the chapters and verses to read, and you can look them up yourselves. As you read them, look for the statements indicating that the teaching and preaching of God’s Word to Christians was central to the meetings of the Christians. (We now would call the meetings church services.) Acts 2:41 – 47; Acts 14:21 – 28;  Acts 15:22 – 41; Acts 16:1 – 5; Acts 18:8 – 11 & verse 18, first sentence; Acts 18:24 – 28; Acts 19:7 – 11;  Acts 20:17 – 38; Ephesians 4:11 – 16; Ephesians 5:17 – 20; Colossians 1:28; Colossians 3:16 & 17; 2 Thessalonians 2:5 & 16; 1 Timothy 4:6 & 13; 1 Timothy 5:17; 2 Timothy 3:14 – 17; 2 Timothy 4:1 – 5; 1 Peter 5:1 – 4.

Something Many English Bible Translations Have In Common

By Pastor Bruce K. Oyen, First Baptist Church, Spearfish, SD

You might recall that some weeks ago Presidential aspirant, Donald Trump, spoke at Liberty University. During his speech, he referred to a certain book of the New Testament as “2 Corinthians.” He took some heat over his having called the apostle Paul’s second letter to the Corinthians “2 Corinthians.” It seems some folks thought it revealed his ignorance of the Bible. Well, though I am not a Trump supporter, I want to point out that the objection to his reference to “2 Corinthians” actually revealed the ignorance of those who found fault with it. Here is why: I have been an avid Bible-reader for over 40 years, and I have noticed the very thing for which Trump was faulted. So, I looked at 9 of my English Bible translations, and each one refers to Paul’s second letter to the Corinthians as “2 Corinthians.” Here is a list of the 9 translations I looked at: the King James Version, New King James Version, Modern English Version, English Standard Version, New American Standard Bible (updated edition), New International Version, Holman Christian Standard Bible, New Revised Standard Version, and the 1602 edition of the Geneva Bible New Testament. I don’t know what Bible translation Trump referred to at Liberty University, but it must have been one that said “2 Corinthians” at the top of the page he read from that day.

Now, here is another important fact related to this subject: there are several books in the Old Testament and epistles (letters) in the New Testament in which numbers are used by translators to identify them. In the Old Testament we find the books called 1 and 2 Samuel, 1 and 2 Kings, 1 and 2 Chronicles. And in the New Testament we find the epistles (letters) called 1 and 2 Corinthians, 1 and 2 Thessalonians, 1 and 2 Timothy, 1 and 2 Peter, and 1, 2 and 3 John. But we commonly refer to them as first and second, or as first, second and third. Here’s another interesting fact: in the Old Testament, at first there was one book of Samuel, one of Kings, and one of Chronicles. But each one was divided in half, so to speak, for the sake of convenience. They then were renamed 1 and 2 Samuel, 1 an 2 Kings, and 1 and 2 Chronicles. But the letters of the New Testament were written separately.

NEEDED: MORE MISSIONARIES TO MUSLIMS

By Pastor Bruce K. Oyen, First Baptist Church, Spearfish, SD

Since Muslims are so much in the news these days, we need to think about the fact that the ones who get radicalized and become murderers do so because they have allowed hate-filled ideas to poison their minds. But we who are Christians can give Muslims, whether radicalized or not, the Gospel message. And, if they accept it, it will have the opposite effect on them than hate-filled ideas. That is, the message of love of Jesus Christ for them and the rest of the world will motivate them to love others, not hate them and kill them. So, we need to see more Christians become missionaries to Muslims, whether they are here in the USA or elsewhere. Christian young persons, especially, need to consider this need for more missionaries to Muslims. They have their whole adult lives ahead of them, in contrast to older Christians who are nearing the end of their life’s journey.
Many factors keep American young adult Christians from becoming missionaries. One factor is affluence. Many American Christians are accustomed to “the good life,” which includes good incomes, nice places in which to live, and family living close by. “The good life” is hard to give up for the sake of missionary work. But God wants us to be willing to forsake these things in order to bring the Gospel to others, including Muslims. Another thing that hinders young Christians from pursuing missionary work is the fact that many Christian parents don’t want to see their children give up “the good life” in order to go into missionary work, especially if it means moving a long ways from home to work with people whom they don’t trust, such as Muslims. So, sometimes parents will discourage their children from pursuing what might be the call of God into missionary work. This is not good.
What follows is a quote of the Lord’s own words about the need for more missionaries. The quote was taken from the Bible Gateway website: http://www.biblegateway.com. Let’s take the Lord’s words seriously.

The Compassion of Jesus
(Matthew chapter 9, verses 35 – 38.)
35 Jesus went throughout all the cities and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing every sickness and every disease among the people. 36 But when He saw the crowds, He was moved with compassion for them, because they fainted and were scattered, like sheep without a shepherd. 37 Then He said to His disciples, “The harvest truly is plentiful, but the laborers are few. 38 Therefore, pray to the Lord of the harvest, that He will send out laborers into His harvest.”

Modern English Version (MEV)
The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House.

Bible-believing Baptists Do Not Have A Pope Or A Magisterium

By Pastor Bruce K. Oyen
First Baptist Church
Spearfish, SD

Holy Bible: 100% Pure - Absolute Truth

In this post I want to deal with the fact that, in contrast to Roman Catholics,  Bible-believing Baptists do not have a pope or a magisterium. The pope is the head of all true Roman Catholics. They claim he is their spokesman on behalf of the Lord Jesus Christ. So what he says, the Lord supposedly says. Not only do Bible-believing Baptists not have a pope. They also do not have a magisterium. The Roman Catholic magisterium plays a very vital role in Roman Catholicism, even though many non-Catholics are not as familiar with it as they are with the pope. This unfamiliarity is due to the fact that, though we often see the pope on the TV, read about him in newspapers and magazines, and, perhaps, hear about him from Roman Catholic friends, the magisterium seldom makes the news. To get a better idea of the Roman Catholic magisterium, read the following information taken from a Roman Catholic website called “Catholic Essentials,” a link to which is given here: http://www.catholicessentials.net/magisterium.htm. I would also suggest that you look over other subjects on this website, and specifically note the authoritarianism of the Roman Catholic Church. Here is the quote:

The Magisterium of the Catholic Church

Defined as “the Church’s divinely appointed authority to teach the truths of religion”. In other words, Our Lord gave His Church the authority to teach the faithful about what is expected of them, and that is what the Church has done consistently from the start.

The Magisterium of Catholic Church teaches the faithful in two ways;

1) Solemn Magisterium: is Church teaching which is used only rarely by formal and authentic definitions of councils or Popes. This includes dogmatic definitions by councils or Popes teaching “ex cathedra”
2) Ordinary Magisterium: this second form of Church teaching is continually exercised by the Church especially in her universal practices connected with faith and morals, in the unanimous consent of the Fathers and theologians, in the decisions of the Roman Congregations concerning faith and morals, in the common sense of the Faithful, and various historical documents, in which the faith is declared.

(Definitions from A Catholic Dictionary, 1951)

Now, how do the authority of the pope and the magisterium differ from the authority accepted by Bible-believing Baptists? The answer is simply this: Bible-believing Baptists look to the Bible alone as their ultimate authority for their beliefs and moral standards. In other words, Bible-believing Baptists believe that God has communicated to all the world through the Bible what doctrines he wants us to believe, and how we are to behave. Therefore, we as individuals read the Bible to find out the mind and will of God. We have pastors and theologians to which we look for guidance on matters of doctrine and morals, but the Bible alone is our ultimate authority. Therefore, we compare the teachings of our pastors and theologians with the teachings of the Bible, and if our pastors and theologians contradict the Bible, we follow what the Bible says. It alone is always right. That is the primary reason that Bible-believing Baptists reject the Roman Catholic Church. Having compared its doctrines with the Bible’s doctrines, we have seen that Roman Catholicism teaches more falsehoods than truths. Two of its primary falsehoods are the pope and the magisterium. The Bible knows nothing of the Roman Catholic Church’s pope or its magisterium.

Let me now make an application of this to Bible-believing Baptists themselves. Since we do not have a pope or magisterium, we must be very careful to not allow any Bible-believing Baptist to assume the role of a Baptist pope. No Bible-believing Baptist speaks for all other Bible-believing Baptists. He can declare his convictions on any an all subjects of concern. But he cannot make it sound like his opinion is the only right one and that the rest of must conform to his convictions. His opinions must be subjected to the Bible’s teachings, and if they contradict the Bible, or cannot be truly found in the Bible, he must accept the fact that his opinions are opinions and nothing more. Not only do Bible-believing Baptists not have a pope who speaks for all Bible-believing Baptists. They also do not have a Baptist magisterium. We do not believe that Baptist beliefs and practices, recorded in Baptist histories, are the standards to which we must conform. While we admire the Bible-believing Baptist scholars of the past and present, their views are not infallible and have no ultimate authority for us as individuals or for our churches. This is true of their sermons, their commentaries, their books on doctrine, and their confessions of faith. All of these things must be evaluated in the light of the Bible’s teachings, which we claim to believe is our ultimate authority on the subjects about which it speaks. Bible-believing Baptists are rooted in the whole Bible, but especially in the New Testament portion of it.

(The words “Bible-believing Baptists” are used in this post to distinguish them from those who call themselves “Baptists,” but who do not really believe the Bible is the infallible Word of God.)

If you want to become a Christian, or make sure you are one, click on the following link and read the short but good message that can be of help to you. Here is the link: http://www.godssimpleplan.org/gsps-english.html.

Good Thoughts About Being Thankful

By Pastor Bruce K. Oyen and Henry G. Bosch
First Baptist Church
Spearfish, SD

It is November, 2014. During this month each year, many of us  Americans celebrate Thanksgiving. It is a time when we not only get together with family and friends to eat good foods and visit, but also to reflect upon and give thanks for our many blessings. The Bible has many statements about the importance of what has come to be called “the attitude of gratitude.” The Old Testament’s Book Of Psalms emphasizes this theme. For example, here is what we read in Psalm 100:

Make a joyful shout to the Lord, all you lands!
Serve the Lord with gladness;
Come before His presence with singing.
Know that the Lord, He is God;
It is He who has made us, and not we ourselves;
We are His people and the sheep of His pasture.

Enter into His gates with thanksgiving,
And into His courts with praise.
Be thankful to Him, and bless His name.
For the Lord is good;
His mercy is everlasting,
And His truth endures to all generations.

(Psalm 100 was quoted from the New King James Version, and was taken from this website: http://www.biblegateway.com.  “Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.”)

What follows is taken from what was, perhaps, the original book of daily readings called “Our Daily Bread,” authored by two now-deceased men, M. R. DeHaan and Henry G. Bosch. The Thanksgiving reading was authored by Bosch. He quoted the 18th verse of the 5th chapter of apostle Paul’s 1st letter to the Thessalonian Christians. That verse says, “In everything give thanks, for this is the will of God in Christ Jesus concerning you.” After giving some important historical information about the first Thanksgiving, Bosch shared these good thoughts about the subject. He wrote: “God does not want us to be continually dwelling upon our sorrows and trials, but rather to be meditating on our blessings. Thanksgiving is one of the most delightful blossoms in the garden of sanctification. Few recognize that ingratitude is a grievous sin in the sight of heaven. If our words of complaint and bitterness of the past year were placed alongside of our expressions of gratitude, how truly thankful would we appear?” Bosch then quoted part of a song by J. Oatman, Jr. It says: “Count your many blessings, name them one by one; count your many blessings, and see what God has done.” Bosch then quoted the famous preacher, H. W. Beecher, who said: “Pride slays thanksgiving. A proud man never thinks he gets as much as he deserves.”

What Are Relevant Sermons?

By Pastor Bruce K. Oyen
First Baptist Church
Spearfish, SD

What are relevant sermons? The question comes to mind because one of the things we frequently see in newspaper ads from Bible-believing churches  is the fact that the sermons are relevant. This is a good thing, for that is what sermons should be. But what determines their relevancy? The felt needs of the listeners? Subjects which are of interest to them, whether or not they deal with felt needs? What the speakers know to be going on, or think to be going on, in the minds and lives of those who listen to their sermons? Or is sermon relevancy determined by some other factor or factors?

These questions reveal one thing about sermon relevance: it is always to some degree a subjective thing. By which I mean, no matter how seriously the speaker takes his sermons, no matter how much he prays about his sermons, no matter how much he thinks his sermons on a given day are what are  best for his listeners, the subjects about which he decides to preach may or may not be what they really need to hear at that time. Or, the subject may be exactly what one or a few of his listeners need to hear, but not what is really relevant to the others. The reason is this: only rarely can one sermon speak to the needs of everyone in the congregation, at least when it comes to felt needs or subjects of interest.

But the primary point I want to bring to your attention is that observation has led me to believe that many Bible-believing churches which emphasize the relevancy of their sermons do not address some, and maybe many, Biblical subjects of great importance. And the importance of these subjects makes them always relevant in the sense that listeners need to be well-taught in them. There is great relevance in the theology of the Bible, and the Bible is a profoundly theological book. It is the infallible Word of God, and in it God has revealed the most important themes about which we can think.

Preachers of relevant sermons do well to preach, for example, about personal peace, harmonious relationships, raising children, and how to handle money. But their listeners also need to be fed the meat of God’s Word through sermons on its great theological themes. Sermons on Biblical theology will help Christians grow in personal holiness, protect them from many false doctrines, inform them about God’s future glorious plans for the nation Israel, teach them  Biblical facts concerning the forthcoming new heavens and the new earth, let them know what God’s Word says will happen in these last days of apostasy from the faith, and will, of course, indoctrinate them in many other Biblical truths.

Some persons might not think of these things as being relevant to the Christian life. But we are told in 2nd Timothy 3:16 & 17 that “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work.” (New King James Version)

This being true about the Bible, one of the most relevant things a preacher can do is to expound on some of the great theological books of the Bible. These include the pastoral letters, the letter to the Galatians, the letter to the Romans, the 2nd letter of Peter, and the letter of Jude.

Jude’s letter has only 25 verses, but it is a goldmine of truth which Christians today need to be taught because it tells us to “earnestly contend for the faith which was once for all delivered to the saints,” meaning all Christians. This letter is very relevant because it warned about the apostasy (departure) from the faith that came through false teachers in Jude’s day, and who had infiltrated churches at that time to spread their apostasy. What took place back then is taking place now. This is a very relevant topic about which to preach. It is not popular, but it is Biblically relevant. Unfortunately, many preachers ignore this subject.

Open Theists: When Did They Go Wrong?

By Pastor Bruce K. Oyen
First Baptist Church
Spearfish, SD

    My theme is presented as a question: “Open theists: when did they go wrong?” If you don’t know what “open theism” is, here is my own simplified explanation of it: It is the belief that God does not know ahead of time what choices a person will make about one thing or another. He must wait until those choices are made. This is contrast to the long-held view that the Bible teaches God has complete knowledge of all things throughout all time, including the choices we human beings make on any subject.

      Theologian Roger E. Olson has an informative section about open theism in his book called, “The Westminster Handbook To Evangelical Theology,” which is published by Westminster John Knox Press. Here is part of what Olson says: “Evangelical theologians have not always agreed about the details of the doctrine of  God, but seldom have they fallen into acrimonious debate and attempts at exclusion such as surrounds the so-called open theism controversy, which takes place almost exclusively among evangelicals. Evangelical theology is generally conservative; it seeks to preserve the best of the Great Tradition of Christian belief and thought while elevating Scripture above tradition.”

       Later in his discussion of open theism, Olson wrote: “Nevertheless, in spite of divergences over secondary matters, nearly all evangelical scholars in both the nineteenth and twentieth centuries believed and taught that God’s omniscience includes infallible and exhaustive knowledge of the past, present, and future. In 1986 Canadian evangelical theologian Clark Pinnock published a chapter entitled ‘God Limits His knowledge’ in Predestination and Free Will (Downers Grove, IL: Intervarsity Press), edited by brothers David and Randall Basinger. There Pinnock argued from a traditional Arminian viewpoint regarding human free will (i. e., that human beings are given the gift of free will that is not compatible with divine determination) to a conclusion seldom if ever reached  by earlier Arminians—-that God limits himself in relation to free human persons, such that even God does not know with absolute certainty what they will do with their free will until it is determined.”

       Olson went on to say more  about Pinnock’s conclusions: “Responsibility for decisions and choices is an illusion unless persons have significant freedom, and there can be no significant freedom if anyone—including God—knows with absolute certainty what a person is going to do before he or she decides. To be free with regard to any decision is to be able to decide and act otherwise; exhaustive and infallible divine foreknowledge may not cause a person to decide and act, but it renders a person’s decisions and actions not truly free, because they could not be otherwise than they are foreknown to be.”

      Now, with some understanding of open theism, we can ask and answer this question: when did open theists go wrong? The answer is quite simple: they went wrong when they exalted human reasoning above the Bible’s clear and infallible teachings on this subject.   

      The Bible does clearly teach the very thing they deny. Take one example of this teaching. It is found in 1 John 3:20, which says this: “For if our heart condemns us, God is greater than our heart, and knows all things.” (New King james Version) For more examples of the Bible’s clear affirmation of God’s absolute knowledge and absolute foreknowledge of all things, look up the following Biblical statements: 1 Kings 8:39; Job 37:16; Psalm 139; Isaiah 46:9 & 10; John 2:17; Acts 15:18;  and Romans 11:33. For even more examples of such Biblical statements, look up the subject in a topical Bible, such as those by Nave and Thompson. Another good resource to look in is The Treasury Of Scripture Knowledge or The New Treasury Of Scripture Knowledge. 

      Keep in mind what Roger E.  Olson said above: “Nevertheless, in spite of divergences over secondary matters, nearly all evangelical scholars in both the nineteenth and twentieth centuries believed and taught that God’s omniscience includes infallible and exhaustive knowledge of the past, present, and future.” His statement leads me to ask the following question: And why did they almost unanimously hold this view? It was because the Bible clearly affirms it. But open theists deny what the Bible says about God’s omniscience because it does not line up with what their human reasoning leads them to conclude. Their human reasoning says free choices aren’t free if they are foreknown. But, if they would accept what the Bible says, and if they would accept the fact that the Bible’s teachings are infallible, they would adjust their reasoning to line up with the Bible instead of adjusting the Bible to line up with their reasoning. Let me make a final point from one of Olson’s statements. He wrote: “Evangelical theology is generally conservative; it seeks to preserve the best of the Great Tradition of Christian belief and thought while elevating Scripture above tradition.” The point I want to make is this: open theists need to elevate Scripture above their human reasoning.

There Is Hope For Alcoholics And Other Drug Addicts

    The following true story is chapter 11 in an old book called “Skid Row Life Line,” by Arnold J. Vander Meulen. The book is about the  Haven Of Rest Rescue Mission in Grand Rapids, Michigan. The chapter is about the remarkable changes that came into the life of the book’s author, named above, who, though he had been a slave to alcohol for many years, became a new man when he put his faith in the Lord Jesus Christ as his Savior. It is a powerful and moving story. I know it will bless you in some way. It proves that there is hope for alcoholics and other drug addicts who want to conquer their addictions. Please let others know about it.
         Pastor Bruce K. Oyen
         First Baptist Church
         Spearfish, SD

Skid Row Preacher
By Arnold J. Vander Meulen

      A cold December wind was blowing down Madison Street, Chicago’s most notorious of several Skid Rows. It drove almost everyone off the street, some to the little protection of inviting doorways, others into flop-house rooms towering above the sidewalks, some to the warm confines of nearby saloons. Cold windy fingers caught up every scrap of paper and hurled them forward, only to drop them and reach for more. Theater throw aways, lodge announcements, dance hall ads and gospel tracts all mingled and danced in midair, swirling into the faces of passing pedestrians hurrying back and forth. It blew the dust and grime from every crack and crevice, blinding the eyes, stinging the exposed faces, and getting into the nose and mouth. The wind pulled hats from heads, tore scarves from around necks and billowed coats away from the body. The gutters were snow and ice encrusted, with old shoes, garbage, newspapers and liquor bottles firmly held in place at the base of great mounds of snow on the sidewalk. Scrapers had pushed the last snowstorm from the street and now these mounds were soot and filth covered, looking like some eruption from the pavement itself.

     A wild-looking young man sat huddled in a large discarded packing case just inside the mouth of an adjacent alley, shivering against the cold. Great gaping holes in every side of the box made complete protection from the icy blasts impossible, and his threadbare clothing helped little to repel the cold. Icy fingers of wind snaked around his neck, lifting long greasy hair from the nape and caressing the sides of his head.  It blew his eyelids open, plastering his wet lashes to his face. With head and eyeballs thus exposed to the freezing cold, he felt bald and nearly naked. It forced little clouds of dust and ashes into his face, at the same time pounding his ears with great fury and might. He was doing his best here in this out-of-the-way spot to lick the hangover from the night before, which made his head roar, his stomach churn and growl. His mouth felt furry, and he began to spit little fuzzy, cotton balls of saliva. The night before had been filled with bay rum and the little green men and he had promised himself an hour ago to quit drinking, but now a gnawing, craving desire for another bottle had erased this promise from his mind. He would have preferred a “blow” of heroin to a bottle, but in his desperate condition he could not be choosy, bay rum and shellac thinner being far easier to obtain when a man is destitute.

       His aching, blood-shot eyes looked out over the nearly deserted street searching for better cover, always on the lookout for a “live one” who could purchase or obtain the desperately needed jug. To his left he vacantly watched the slow deliberate approach of the wagon, manned by two patrolmen whose eyes skillfully scanned doorways, sidewalks and dark alleys, searching out the drunks who were too far gone to take care of themselves in the bitter cold. Two blocks away from his vantage point the wagon pulled sharply to the curb, and one of the blue-coated officers climbed down to the sidewalk to assist a protesting drunk into the rear lockup, and as this staggering hulk was half carried, half walked around the wagon, the driver spotted another customer in a pawn shop doorway, leaning heavily against the plate-glass window which housed all manner of unredeemed treasures. It stopped for another pick-up there, then slowly rolled along, approaching the young man’s hideaway. The thought came to him that he would be far better off in jail and out of the weather, but the dread and fear of imprisonment is overpowering and he sat motionless, with bated breath, hoping against, and cursing, discovery.  Fear subsided as the wagon drew abreast of his sanctuary, slowed for a moment,  then passed on to disappear out of sight around the next corner.

      This young man, only slightly past his twenty-third year, had experienced many times the awful brutality of incarceration. as well as the futility of alcoholism and dope addiction, and cringed each time his thoughts returned to this jail or that prison which for many months of his short life had housed him forcibly. As he lay hunched there, fighting the misery and pain of his filth-covered body, varied thoughts raced through his numbed brain, some bringing curses to his blue-cold lips, others making his eyes water the more as warm tears of sorrow welled up. He thought of the wonderful home he had left far behind, the love and respect of praying parents, the sweet companionship of friends and loved ones. His mind’s eye pictured his sweet Christian mother as she knelt in prayer before the God she loved and served, and again saw his born-again father reading the Word of God to his children in the dining room after a good hot meal. The thought of food made him sick, and he angrily wished again for another drink, brushing away the thoughts which threatened to drive him crazy.

      A lone drunk passed by, staring vacantly ahead, his body doubled against the strong wind. Seconds later the packing case was emptied as the drunk ahead became a possible source of escape from the shakes which were setting in from too much booze in past months. The man from the packing case was now a relentless stalker as he closely followed the route of the staggerer up the street. Some blocks further the drunk disappeared into a half-open garage door which hung by one rusty hinge across the opening of a vacant dilapidated warehouse. The young man followed, and when his eyes became accustomed to the dimness of the interior he spotted a six-man bottle gang about to crack another jug. He hastily joined them, with only a feeble drunken voice or two protesting.

     Several hours later he emerged, staggering now as he drunkenly made his way back from whence he came. The biting wind tore frantically at his ragged coat and he was all but oblivious to the cold. His desire for liquor temporarily curbed, he began to think of something to eat, but with no money he was faced with a problem which had confronted him many times before and he knew how to cope with it. As he neared the bright lights of the saloons and arcades, he veered off the main artery to an alley which parallels the street and began to examine the contents of the filled-to-overflowing garbage pails. Brushing away the maggot crust, he sorted out a piece of bread here and a meat bone there, filling both coat pockets with discarded scraps of food. He found his way back to the previously vacated packing case, crawled inside and hungrily gnawed on the bread as he sucked at the hidden marrow inside the mouldy meat bones. Despite the cold he became drowsy and fell asleep in a hunched up sitting position, shutting out the jangle and the noise of Skid Row.

      The cold slowly crept through his clothing, making his flesh curl and shrink like fire consuming paper. he could not feel the soleless shoes on his feet as the cold had made his legs feel as if they ended in stumps of pain. The cold fastened on him, and in a drunken, half awake stupor he began to rub and claw at himself in an attempt to stave off frost  bite or worse. Suddenly he came awake, the cold pain which had been boring in for several hours eliminating any possible chance of further rest. Hardly able to move, he half walked, half fell from the alley mouth into the now dimmed and quiet street, looking for a place of warmth although he knew there was none available to his kind.

      A discarded newspaper lay at his feet and he picked it up and wrapped it around his middle, under his coat, to add some insulation. His feet tingled now as some movement brought back some of the circulation and his blue, dirt-streaked hands buried themselves deep into his pockets, feeling stiff and dead. He walked in the cold unbroken silence in great circles, block after block, in stumbling agony as the cold began to retreat from his body, leaving in its place shooting stabs of pain. His movement resembled that of a giant crab as he hobbled past greasy hash houses, variety and surplus stores, pawn shops and theaters, all closed now awaiting the coming of a new day. As he walked he thought of the past and the misery and despair that had been his lot for nearly eleven years.

      His mind turned back the years to the time when, arriving home drunk for the first time, still just a little boy, his mother had admonished him from God’s Word, as she always did, and it was as if his mother walked there beside him in his torment of body and soul as he heard her voice from the whisper of the past: “Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap….” and he cursed at the harvest of pain and misery he was this night reaping.

       Newspaper trucks began their early morning rumbling through the city streets, and here and there could be seen lone pedestrians hurrying against the cold to an early morning job. A fat, slovenly woman, returning, perhaps, to a walk-up flat, passed by, probably just finished with a cleaning job which had taken most of the night in a loop office building. He turned the corner and came upon a large oil barrel which had been filled with refuse from the streets and waited longingly as a news hand from a corner stand lit a match to the rubbish. With the fire burning brightly, the flames licking up into the air as if attempting to reach the steel columns of the “El” tracks above, he moved closer, soaking up the warmth.

     He stood there for a long time, letting the heat chase away the bitter cold, as the flames danced back and forth, singeing his coat and hair. As the warmth replaced the cold, he began to think again, his drunkenness nearly gone. He thought of many things: of incidents he had tucked back in his mind, determined not to remember, of happier days at home, of nightmare jails and of his prison experiences.

      He thought of many things, but mostly he thought of that first prison term, and as he remembered, a cold chill raced up his back. He heard the judge commit him, and he saw his dad, great tears of sorrow streaming down his face as the sentence of five years maximum was passed. He heard his mother’s voice again…….”be sure your sins will find you out, son”……and then dad’s face appeared as he stood outside the cell of the county jail, imploring him to take Christ as his personal Savior; he’d laughed in his dad’s face at that. He remembered those three years in prison in the six by eight foot cell, surrounded by hundreds of like cubicles. He remembered the “hole” where he had spent forty-two days in solitary confinement on a bread and water diet. He thought of one-time associates in the rackets which came after prison, and the beating he’d taken from a competitor fighting with a broken whisky bottle. He shuddered involuntarily at the thought of the thirty-day sentence on the chain gang in Georgia, when he had been kept in an animal-like cage with forty or fifty other men, except for the daylight hours when they had to work, legs chained together to prohibit escape. He remembered…. and tears of remorse rolled down his dissipated face.

     He turned over in his mind his father’s last words to him when they had last met, some months before, and he wondered if it really were true that Jesus loved him. His dad had said that all he needed to do was to accept Jesus Christ as his personal Saviour and God would set him free from the awful life of sin he was chained to.  Dad had even quoted a verse of Scripture to back up what he had said; something like, “If you confess your sins, Jesus is faithful and just to forgive you your sin and to cleanse you!” It sounded pretty good, but would it work for him? he wondered. His thoughts soon became a tormenting thing inside,  and angrily he brushed away falling tears, and looked around for something to do.

      Christmas Day, with its gaiety and solemnity, came and the bells of the Salvation Army and their collection kettles were gone. Eager, happy shoppers were at home now, enjoying the exchange of presents and the happy gleeful shouts of satisfied children. In homes all over the city, special dinners of chicken, turkey, or duck were being prepared, with all the traditional trimmings. The streets were nearly deserted, but for a few homeless and friendless men and women who eagerly awaited the time to go to one of the Missions for a special meeting and dinner of their own. Many of these inhabitants of the streets were already in a Mission out of the cold, but a few, daring to brave the wintry blasts, stood here and there talking, laughing and smoking, attempting to capture a gay festive feeling that none of them could share.

      Three men walked down a dirty alley passed the opening between two buildings which fronted on South State Street, and spied the young man sitting there looking forlorn and alone. His head rested on his drawn-up knees, and every movement brought a new pain. Their voices, though not loud, hurt his ears, as they invited him to go along with them for a free hand-out from those “Mission Creeps.” The young man didn’t answer, didn’t move, and the men walked on, shrugging their shoulders. A dirty mongrel dog came up to him and sniffed at his pant leg, then moved off when no friendly pat was forthcoming. He had another hangover, one in a long series, and he was in no mood for companionship, animal or otherwise.

      He was debating with himself whether or not to go to the Mission meeting and dinner, and decided against the Mission when he thought of the preaching he would have to listen to for an hour or more. He made his way slowly to the big hotel that overshadows the Loop, dwarfing nearby buildings, and ate from a huge can of steaming garbage which had just been wheeled into the alley for disposal by an approaching truck. Food-scented warmth blew on him from an overhead exhaust fan and it felt good. He could hear voices and music and laughter, and for a moment imagined he was part of the holiday crowd inside. His eyes dropped again to survey his surroundings, and bitterly the words escaped him that he had been holding back all morning, and he said to no one in particular, “Merry Christmas!” He moved away from his temporary comfort, heading for nowhere, his everyday destination in this alcoholic nightmare. Out on the street, he panhandled a few passers-by, who, in a holiday mood, gave him more than the ordinary nickel or dime. Clutching a few coins in one grimy hand, he made his way to a corner grocery, emerging minutes later tightly clutching a bottle of cheap wine. He began to drink to get away from his thoughts, but the more he drank the more he remembered until the bottle slipped from his fingers and rolled away, and he slept.

      Days and nights merged together as he kept to himself, one bottle following another as his begging paid off time after time.  He was wanted by the law for various crimes; some committed in this country, others in the Philipines, and he sought escape from punishment in an ever-growing  alcoholic haze. He had no peace of mind until he slipped into unconsciousness; then often the delirium tremens came with the anguish and hallucinations of this dreaded disease. The cold ate away at his resistance, and he became weaker and weaker from lack of food and proper rest. Every moment was a nightmare, and he began to think that his only escape was death. He was convinced that he was a hopelessly lost sinner and that his only hope was in Christ, but he was too stubborn and  proud to admit, to anyone but himself, that what he needed was a new life, a new heart, a new mind. He continued blindly to look for another way out and up, only to find every way blocked.

      Whistles were blowing, church bells were ringing, horns were tooting and people were laughing and screaming, and he realized New year’s Eve had slipped up on him, and he was without a bottle. He began to look around for a likely looking prospect to con, but as he looked he saw them all cringe from him as they passed. His matted hair hung about his face, his body filthy and his clothing ragged and covered with vermin. His shoes, all torn up and nearly soleless, looked back at him as he wondered what was wrong with his feet. He could hardly tell where his legs ended and his feet began, and he questioned vaguely if they had become frostbitten. He shuffled on, able to cage one or two drinks in some of the traps which dot the area while picking up a dime or two from drunken celebrators.

     He entered a neon-covered club far south of the loop, pushed his way wearily through the crowd which lined the bar, until he found a vacant stool. He ordered a cheap bar whisky, and while he waited he listened to the talk and noise of the merry-makers. Men and women cursed the past and made big promises for the coming year, while others simply laughed at the thought of the many new leaves they had turned over in bygone years, only to dirty them again when temptation became strong.

      The bartender brought the drink, scooping up the waiting change as he wheeled to wait on another customer. The young man lifted the glass when the thought came to him that maybe he had better take inventory of his past and see if he couldn’t make some changes which would give him a better life. Slowly he lowered the glass, opening reluctant fingers as it touched the polished surface of the bar. He began to slip from the stool, when the Holy Spirit of God began to speak to his heart, and when he walked out into the street again, he realized he could do nothing to bring about a change.

      He had tried to quit drinking many times, even taking an occasional cure, but it had never worked, and now look where he was. He had tried working and living in decent respectable society, but he could never manage to stay on the job more than a few hours. He had tried to leave the cards, dice, and ponies alone, but after a day of abstinence from the tables and bookies, he had returned, more addicted than ever. He had tried Alcoholics Anonymous and psychiatry, reformation and rehabilitation, medicine and medics, and nothing seemed to help. He had even tried a change of environment, traveling all over the country, only to find it wasn’t the thing he needed. Everything he had tried, in his own strength, had failed.

       God continued to speak, and as He spoke, Bible lessons from childhood and Scripture verses learned at his mother’s knee came to mind, and he began to repeat one he couldn’t understand. It was something like “Ye must be born again,” and he longed to know how this was possible. He moved on, walking close to the buildings where the cold snow that was falling could not reach, walking aimlessly as, at that moment, a great battle was being fought for his soul. Sounds around him were all but shut out as conviction was brought to bear in his heart and life, and he began to long for his mother’s arms and her words of comfort and guidance. He wished he could hear his dad tell him God’s plan of salvation once more, but that was impossible. He stumbled and fell, only to pick himself up and struggle on.

      He looked up through curiosity at the big sign that was overhead, blinking on and off in the night, and as his eyes cleared and he steadied himself, he could make out the outline of a huge red neon shaped cross which was beckoning the wanderer to his place of refuge. Inside the cross, in large lighted letters, he read this message, flashing on and off in the night: “JESUS SAVES!” He continued to look at the sign, tears of repentance wetting his eyes as he realized that Jesus had died for his sins on a cross shaped like this. As he gazed upward, God spoke and from the forty-fifth chapter of Isaiah he could hear once again: “Look unto me, and be ye saved” and he looked! Again, he heard from the tenth chapter of Romans, “If thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved” and he confessed! Then, from the wonderful Gospel of John, the first chapter, he heard: “But as many as received him, to them he gave power to become the sons of God, even to them that believe on his name,” and he received! Paul’s message to the jailer came to mind, “Believe on the Lord Jesus Christ, and thou shalt be saved,” and he believed!

       With his eyes wide open that night–it was New Year’s Eve, 1947–he prayed. Although his gaze was directed toward the sign which had attracted him, he was looking beyond, into the face of his lovely Saviour, who, in infinite love and mercy, reached down from heaven’s glory and scraped this poor hell-bound boy from the gutter of Skid Row and planted his feet on “higher ground” and put a song in his heart and a smile on his lips. That night, at exactly five minutes to eleven o’clock, God snapped the fetters of sin, and the old habits rolled away, replaced by a desire to win others to this wonderful Saviour. What man could not do, God did that night, in a moment, in the twinkling of an eye. Another miracle of God’s grace as the Blood of Calvary cleansed from every stain and set the captive free. The sign which God used to win this boy to Christ hung over the doorway of the world-famous Pacific Garden Mission, and it was here that this boy stayed for five weeks, as a babe in Christ, growing in grace and in knowledge until it came time to make restitution for the past.

      He went to prison, with Christ, and served two years, studying and witnessing and upon his release, entered into an unusual ministry…….Prison Evangelism. After touring the nation for several years, he founded the Mission he now directs, the Haven of Rest Rescue Mission in Grand Rapids, Michigan. That’s right, the above story is the testimony of the superintendent of this great faith ministry, a skid-row preacher to the down-and-out. What Christ did for Arnold Vander Meulen on New year’s Eve, 1947, he can do for others. He is doing it for others, here, as the Word is preached morning, noon, and night to crowds of poor, wretched, lost souls. Arnold still travels in the evangelistic field, having a competent staff to carry on in his absence at the Mission. He is available for special meetings and has proved a blessing to many over the land, who have heard of him, and invited him to speak in their church or organization.

A note from Pastor Bruce K. Oyen: Keep in mind that this chapter was taken from a book published in 1956. So, though it is presented as it was, it is now past tense.